Sunday, February 17, 2013

Hypnotized

Most people are familiar with Fleetwood Mac, but few know that they began as a blues band in the late Sixties (or that "Black Magic Woman" is originally a Fleetwood Mac song, not a Santana composition). Even fewer, however, know the middle period of the band that preceded the era of Lindsay Buckingham and Stevie Nicks. That era included singer/songwriter Bob Welch who died earlier this year. Susan Green wrote thoughtfully and perceptively about his time in Fleetwood Mac in Critics at Large.

Hippie in a Hypnotic Place and Time: Songs that Made Sense

Early Fleetwood Mac: Bob Welch, Mick Fleetwood, (back row), John McVie and Christine McVie

“It’s the same kind of story that seems to come down from long ago...”

With news of Bob Welch’s death last week, I was transported back to 1974. That’s when I first heard his former band, Fleetwood Mac, while living in the theoretically sleepy Vermont village of Huntington Center with my young daughter Jennie and a part-collie named Red Cloud. Our small red cabin in the woods was up a steep, twisting dirt road at the foot of a 4,083-foot-high mountain called Camel’s Hump. Local people were wary then of counterculture types, like me, who came to the area seeking a back-to-the-land existence in their midst. Undaunted, we newcomers were busy letting our freak flags fly, in the parlance of the 1960s.

Saturday, February 16, 2013

The Facebook Journal (Part Two)

When Kevin Courrier first signed up on Facebook last summer, he had no idea just what he was going to do with it. In time (that is, in short time), he created a salon with a number of 'friends' whereby many things minor and major were discussed and posted. Here is a sample from Part II:

The Facebook Salon, Part II


Earlier in the month, I included a sampling from my Facebook page which I've been treating as an ongoing dialogue with friends about social and cultural matters. Some have described it as a salon. Here is more of the same. As before, it also includes borrowings of songs and photos that others have posted and that I've commented on:



Joni Mitchell draws on the intimacy of Nina Simone's version of Rodgers and Hart's "Little Girl Blue" (which also begins on piano with a Christmas tune) to tell a tale of independence that doesn't so much have a destination in mind, but rather a sense of place that's only uncovered in the journey. While her feet would indeed learn to fly, the ground was never certain beneath her. Don Quixote had his windmills while Mitchell had the road in which to tilt forward. Those fascinating elliptical tales of romantic entanglement and creative struggles that followed Blue (1971) might just have started right here on that "River."

Friday, February 15, 2013

The Facebook Journal (Part One)

When Kevin Courrier first signed up on Facebook last summer, he had no idea just what he was going to do with it. In time (that is, in short time), he created a salon with a number of 'friends' whereby many things minor and major were discussed and posted. Here is but a sample.

The Facebook Salon


I was rather late joining the Facebook revolution (which seems to have now been passed on to Twitter). There was nothing personal in my decision to resist. I welcome innovative technological changes providing we use our powers of discrimination in using them so that we become accountable rather than blind consumers. For me, however, I discovered that what worked best was creating a virtual salon, an ongoing soiree where all my 'friends' could be part of a never-ending discussion on a variety of subjects. Sometimes these items were created by me. At other times, I shared items posted by others. On occassion, it's a quick review of a movie, a song, or a book. It can also be a cartoon, a painting, or a photo with a short comment. Here is a sampling:







...or Barfly for Brats.












Having just seen Spielberg's Lincoln earlier today, I can see why some of my colleagues and friends have found it dull. But I think there's a strong emotional undercurrent in this picture below its formal theatrical structure. And it held me to the very end. In a sense,Lincoln holds up a mirror to the ideals of the current Obama-era by imagining the country Obama inherited but can't yet claim for himself. The picture carries the weariness of unfulfilled prophesy; of the tiredness we also registered on Obama's face during his first debate with Romney.

Lincoln looks back at how the stain of slavery was abolished, but it also connects with us in the present with Obama (who is the true inheritor of the vision Lincoln has for his country). Only Obama can't act on that inheritance with the shrewd political skills of a Lincoln because he is cornered by the lingering racism that Lincoln's amendment couldn't abolish. Spielberg and screenwriter Tony Kushner shrewdly submerge the drama of Lincoln's life into a more contemplative examination of the troubled paths taken by Lincoln, his allies, and his adversaries, to keep those promises; promises that would continue to resonate unresolved in the years to follow the Civil War.

Thursday, February 14, 2013

Debates of the Heart

Last Valentine's Day, two of our writers at Critics at Large, one married and the other single, decided to air their views on its very merits. The results weren't what you might expect.




Being single when February 14th rolls around usually grants you fair ground for eye rolling, moping, or even resorting to the fetal position. More so, like many single or otherwise, you may even take it to the next level: smugness. Of course, that leaves you easily feeling morally above the entire notion of a day noted for celebrating romantic love. But even if you are happily attached, you don’t need a day to express your gratitude –  especially when this once commemorative occasion has been molested and taken over by greeting card outfits. I, however, would like to take a moment and defend this occasion. Not only as a pleasant distraction from the otherwise perilous struggles of everyday life, but also as a symbol of hope for the most painful, beautiful, and powerful human experience. 

Before I come off as a lofty fool, let me assure you: I’m as dysfunctionally single as I possibly could be without a hope in the world. For starters, I come equipped with young child, an interesting living arrangement, and an excess amount of checked baggage. I refuse to Internet date and I work in a profession that’s almost eighty per cent women. (Good luck with the organic encounters.) If that’s not hopeless enough, as I sit in a cozy neighbourhood coffee shop writing this, my mannerism here mirrors that of when I’m on a date. I take a sip of my cappuccino, along with a mouth full of my hair. I take a bite of my banana bread, half of which ends up in my lap. Then I just start unconsciously muttering to myself to the point where the gentlemen next to me feels the need to leave...quickly. It’s just not happening.


Wednesday, February 13, 2013

Golden

One of the seminal texts of Group Theatre and the Method acting style is Golden Boy which Steve Vineberg revisited in Critics at Large late last year.

Golden Boy: Art vs. Commerce

Tony Shalhoub, Seth Numrich, Dagmara Dominczyk, and Michael Aronovin Golden Boy (Photo by Paul Kolnik)

When you read about the Group Theatre, the legendary company that introduced Stanislavskian acting to the American theatre in the 1930s, you can’t help wondering what their performances were really like. You can get some sense of this pioneering Method acting style when you watch John Garfield, the only one of the troupe who became a movie star, or Lee J. Cobb, who went on to play Willy Loman in Death of a Salesman on Broadway (and revisited the role years later on television) and the gangster Johnny Friendly in On the Waterfront, or the few remnants Morris Carnovsky, the Group’s master actor, has left us of his work, in featured movie roles and TV appearances. But the first time I really got a feel for the Group Theatre style was when a PBS documentary about them included a clip I’d had no idea even existed: Luther Adler’s screen test from the mid-thirties, which replicated a scene that he and Phoebe Brand had played together on stage in Clifford Odets’s Awake and Sing! (Adler and his sister Stella, the children of the celebrated Yiddish Theatre star Jacob Adler, were two of the Group’s leading actors; Brand, who married Carnovsky, came out of retirement to play Nanny in Vanya on 42nd Street.) The clip is maybe two minutes long, and you can’t even see Brand’s face, yet it’s a revelation. Certainly the acting is grounded by a rock-bound naturalism, but it’s more heightened than I’d imagined, more theatrical – in the best way. The scene is between Moe Axelrod and Hennie Berger, one-time lovers who are still desperate for each other but so resentful and defensive that they circle each other warily like nervous animals, every now and then reaching out a paw to swipe one another; and the two actors aren’t afraid to go for broke. You can hear the stage training in the broad vocal palette, in Brand’s free use of tremolo (a more old-fashioned choice than I would have guessed, but extremely effective here) to underscore her character’s woefulness and in the nobility in Adler’s stature and in the way he holds his face to the light. (Among the Method actors of the next generation of Method actors, Ben Gazzara notably retained that quality.) You believe fully that you’re watching the characters, yet you don’t forget you’re watching actors. Perhaps no Method actor could make you forget that until Marlon Brando.

Tuesday, February 12, 2013

L.A. Plays L.A.

There may be plenty of sun in Los Angeles, but there's plenty of shade, too. David Churchill took on the shadiness in a piece in Critics at Large about the dark corners of the City of Angels.

The Evil That Men Do: Chinatown and L.A. Confidential


Los Angeles has always had a knack for attracting men (and it's almost always men) who saw an opportunity to take the City of Angels and try to remake it in their own image. These self-made men also didn't get to that position by being kind, or by doing the right thing. In fact, they rarely possessed any kind of moral compass; often they were sociopaths if not downright psychopathic. I'm speaking of people like William Mulholland, William Randolph Hearst and other 'captains of industry.' These titans, these monstrous icons, would later have streets, buildings and cities named after them, but their crimes, the terrible things they did, would largely be forgotten. Of course, this is a familiar story of any big city. Toronto, for example, has a street and various schools named Jarvis. But you wouldn't want to pull back the veil of the Jarvis clan in the 18th and 19th centuries because you might not like what you would find. The hothouse climate of LA, though, seems to attract an inordinate number of them.

Inevitably, when these guys went about their business, other people, often innocent people, paid dearly. It is even said by some that the tragic Elizabeth Short may have been killed by famous men who used her for their own ends and then disposed of her. (Short, whose nickname was Black Dahlia, is a famous-in-death young woman who came to Hollywood in 1946 looking for fame and all she found was murder by dismemberment in 1947. Short's murder has never been solved and has become the basis of many books and films, including Ulu Grosbard's interesting, but flawed 1981 picture True Confessions and Brian De Palma's reviled 2006 The Black Dahlia.) Besides the Dahlia story, Hollywood has rarely had the cojones to tackle stories about these men right in L.A.’s own backyard. But over the years, filmmakers like Philip Kaufman – in his 1993 film Rising Sun – and Robert Altman – in his 1973 picture The Long Goodbye –have all addressed what these legendary giants do either directly, or indirectly. But it wasn’t the prime focus of those works. Two great films, however, both of which I consider masterpieces, have confronted these men straight on: Roman Polanski's Chinatown (1974) and Curtis Hanson's L.A. Confidential (1997).

Monday, February 11, 2013

Rescued

While 9/11 became part of the texture of many television dramas, it was Rescue Me that dealt with the tragedy in the most direct way. Shlomo Schwartzberg wrote about the show and its legacy in Critics at Large a year before it wrapped up.

Rescue Me: Flawed But Arresting


The following blog contains spoilers.

Is Rescue Me the best flawed show on television? I’d argue it is, but ever since its debut in the summer of 2004, the FX series (from the same cable network that brought you The ShieldNip/Tuck and Damages) has divided audiences, who either like its incisive drama and outrageous humour or decry its juvenile tendencies and perpetually adolescent characters. Actually, they’re both right as this maddeningly uneven TV series can be as frustrating as it is engrossing.

Centering on the actions of the firefighters of Ladder Company 62 (aka 62 Truck), a Harlem-based firehouse, post 9/11, Rescue Me is an ambitious show that tries, and often succeeds, in capturing a specific moment in time: that of the slowly recovering shell-shocked New York City and the attendant worries, fears and attitudes held by those brave heroes who paid such a high price during the September 11 terrorist attacks. (An estimated and unprecedented 343 firefighters lost their lives in the collapse of the Twin Towers.) But this is no reverent show, extolling people only at their heroic best. The firemen, led by Tommy Gavin (Denis Leary) are a profane, womanizing and, in the case of Gavin, an alcoholic lot, as apt to cheat on their partners as they are to risk their lives by running into a burning building.